14 Jul 2020

Panchakshar: The Courageous Story of Five Indians - 12


Sankat’s cousin is getting married. He is quite happy for him, and along with him the whole lodge is happy as he has invited everybody to be part of this happiness. A sweetness and curiosity has evolved in the environment. As the auspicious day is coming near the suspense is rising. They will have to leave for the place tomorrow after taking lectures of first half. It is not much far, hardly 100 km. But 3-4 hours along with 2 hours waiting period is normal. Actually the route is not in good condition. Sankat says his village has got electrified this year itself and still there is no surety of its availability. It comes like lightening, and disappears. Sometimes there will be a big gap. There is a small rocky patch in between, which is named as Meja ki pahdi. People say that black deers are found in this area but it will not be a surprise if they would be just on paper as sariska. Even if they would have been there, the continuous draught from last 3 years would have already given them rid of their hardships. The forest department is fully sure that rural people of this area would be helping them drink some water along with their cattle. How positive minded Indian administration is! The trees are felled and poaching is done down their nose and forest department doesn’t do anything. They think that everything will be alright by God’s grace as it has been said in Ramcharitmanas – “It will certainly happen what God has decided, so don’t be trapped in worrying for what will happen?”
The vehicle had passed Meja ki pahdi now. Paddy fields could be seen both the sides of road. The golden paddy was adding beauty to the scene. But this beauty was being enjoyed most by Sankat and Madhusudan. Ganpat loves Bajri and Asgar the Toor Daal where as Param had loved the sound of money till now.  Fushhh... and tyre got punctured. And the Stepney is already punctured, what a bad luck. It’s good that meja chauki is nearby, something will be arranged.
“How much time will it take Sankat.”
“I think we will reach by 8:00 PM, but we may have to walk for 4-5 kilometres.”
“It’s ok dear!” everybody spoke immediately.
Sankat had estimated rightly. It was 8:00 PM till Daramalgunj and now it was time to go walking. It was really relieving that there was a proper road till Rateh cross-road and after that it’s not much.
Everybody started strolling quietly. This is called nature’s discipline, in difficulties everyone becomes calm. But something is going on in the inner core. No one is silent from inner heart; some uneasiness is creeping in everybody. But above surface everything is calm just like our Indian public everything calm and under control, happy and prosperous but turmoil going beneath to meet the ends, to gather peace and to defeat the daily stress arising from daily struggle for living. Big-small, rich-poor, male-female, elite-disdained; everyone is on common platform for this suffering.
Ganpat had been seeing village outside Gujarat for first time from so close. So he was very excited and curious. Again and again he starts comparing this place with his native and he has been going through continuous thought process.
Really villages have not changed much. Cities look like power house under brightness of light in the night but villages are still covered under blanket of darkness waiting for first ray of morning in the hope that there may be a bright future in coming time. And the Villages which are lucky enough to boast for connectivity to electricity, their situation is also not better. They seem to be like a lamp in the sea of darkness. It seems as if they have got the ray of hope, and through that ray they are trying to search their way towards development and globalisation. But if really the development is to be done there are a lot of things to be done.
“Param do you think government really wishes to do something for this country?” Ganpat could not stop himself from raising this question.
“What? What did you say? Oh yes!” as if Param would have been awakened from sleep. “Government!!! Have politicians ever done anything till now, that they will do something now? You know what? They know just one thing. They know how to make the common people remember at the end of every five years about their duty to vote, and beg for the same.”
“Why do you say so Param? We are in Loktantra (democracy), at least we are having right to select.” Asgar commented.
“How do you deem it a proper selection/election Asgar when you are bound to elect an unskilled thief from a bunch of thieves so that he too becomes master in next five years?” Madhusudan put a remark.
“Why you people are becoming so negative dear?”
“What shall we do, if not be negative? Do you remember the step of government regarding the reservations in Medical and Engineering admissions?”
“The same for which there was a lot of chaos by students all over India?”
“Yes, the same; and people in the government tried to suppress it by all means and when they failed to do so they blamed that the students had been aggravated by some people.”
“Hmm, for sake of votes these people will consider the youngsters aged 18 as an Adult, and when there will be something against them then the most intelligent lost of those youngsters will be considered as immature enough to be aggravated by someone.”
“You are absolutely true bhai jaan. Till now none of the rulers had been stainless. They will take foreign visits for their medication and leave common people in the hands of half-doctors and fuckers like this; as if we are not human and these half doctors are having right to test medicines on us as if done on primates. The water is rising above head sometimes it seems as if the conditions would have been better under British.”
“Who knows dear? Who has seen those days?”
“I hope you people are aware of today’s news? The student union has been abolished from Allahabad University. Now election and students will not have any inter-link between them.”
“Hmm! really they are becoming too autocratic. They know that half of the people are illiterates in India and half are educated illiterates. They know it very well that only we can evaluate their mistakes and by stopping us they will be able to make fool of everybody as they have been doing in the past.”
“That’s fine. But now onwards only management and administration of university will be influential. Already there are so many discrepancies in examination and evaluation of examination sheets. Sometimes even papers are leaked this way or other and the wards of university personnel to in the merit. They are not having any objective of infrastructural improvement or facilitation. Good administration is just for say and in hostel there are so many people with illegal possessions. The allotted rooms can be possessed after years. They are showing raids on paper but everybody is aware of the reality. I am really afraid who will raise these concerns after all this? I think no one will dare to do so in such circumstances.”
“Your concern is quite valid. These people say that goons are increasing in the student politics, but who has given importance and supported such people? Those who are found culprits should be terminated at the spot whether student or faculty. If this is done properly how can one participate in politics and ruin the education and administrative system, but framing one’s mistakes against other has become habit of people.”
“It’s not so that they would not be having even such common sense, actually the matter is something else. Reality is that every government is colonialist and imperialist whether it’s socialist Government of Russia, Communist Government of China, Capitalist Government of USA or Democratic Government of India every government is based on similar principals at core. All the representatives are stuck as mites to their chairs and want to abolish all the walls between their aims and themselves.”
“You are rightly saying Paramveer bhai. Government always wishes that common people be lost in the issues like religious issues, classism, poverty and dreams of golden future so that they can easily exploit the basis of these golden dreams that is their present and crush them by all means. It is really difficult to imagine how deep plot this is. Betraying common people had always been fun and favourite pass time for politicians or rulers wandering in the lobbies of power.”
“Fine friends! I have understood that all of you quite aware, but now we are ready to enter the village. Please be silent now.”
And with this there was silence once again. In few minutes they reached their destination where people were already waiting for dinner.
After dinner wedding songs were being sung. It seemed as if they were Lori for these five friends and trying to make them sleep. Slowly sleep surrounded them all. Before singing wedding songs all the Gods were given invitation and asked for their blessings for the auspicious day. Slowly songs of banna-banni and lastly the gaari (songs sung for teasing each other) were sung. The teasing tones and competition of sister in laws’ friends etc could be easily noticed in between. Whole environment had become quite interesting.
Songs are beautiful invention of women. The ladies highly engaged in house hold work and different other labour oriented work know it quite well that in the influence of music has power to get them rid of all the worries and sorrows and get the happiness in stressful conditions. That’s why there are different kind of songs for different kind of activities like weeding, flouring, weaving etc. music has capacity to express the happiness too and Sohar, Jhoola Geet, Vivah Geet, Banni banna are some of the singing forms for the same. But unaware villagers have been influenced by today’s lusty life of cities so much that all these things are losing their importance and existence slowly. Media and television are most responsible for this loss. It’s good that light and television have come over here just a few years ago so this patch is a bit untouched from capitalization and western influence and emotions still exist over here in their primitive form.
Had the five sleeping sons of this soil have not been sleeping, they might have debated on this, but their conscious had not the strengths more than this so they are in deep sleep after taking their dinner. They have gone in some other world so that they may find nectar and strength when they awake tomorrow and perform the work and responsibilities with double strength and affectivity. There are a lot of things to be done and generally the span of work gets on increasing at the time of marriages.
Today is janeu sanskar. Pandit ji is pouring the mantras form morning. Eight Brahmins are being searched now. Eight Brahmins in Brahmins, great! What a way to divide the society-this thought striking in the mind of Madhusudan, but being a question of prestige of friend’s family he was silent. At the same time he liked that all the children are said as Shudra before janeu, even if they are Brahmins. He is happy that at least there is no dividing line till the childhood. Probably that’s why he had been able to see all the children playing together till the age of 13. Sometimes he thinks that what is need of this show by higher cast people like all this? They will have no hesitation in stocking up all the grains grown by these Shudras in their warehouse and will deny to take water by their hands. While whitewashing or cleaning the house help of these people will be taken, and every auspicious thing can be done at such place but they will not touch such people. “Chh. Chh. aa thuu.” as if he would have been trying to spit his anger.
This is not happening in cities. Anybody can go or come to house, sit and attend feast together. But maybe they would not know their neighbours, till there is any interest or possibility of help in future. Such selfishness is really difficult to compare. Villagers at least know and speak with each other and take care of all the residents of village. Probably even after this limitation the open, emotional, sober culture of village keeps them united where as city dwellers are having quite artificial interrelations. Madhusudan had been kept free from every work and same was the case of Asgar; that’s why he had been able to think so much. His one eye was on the rituals of marriage and other on Asgar.
Asgar was also lost somewhere. Probably he was remembering Nikaah of his cousin Abbas. He is amazed that even after so much variation in the customs how easily we accept each other and have been dwelling together for centuries. Probably it is magic of this soil, otherwise a girl who has been brought up in a different family with different thoughts and her mixing up with the new family as if it would have been sword of the same case is really difficult. If I observe in mine culture marriages had always been within close relatives, the bride and groom must not real brother & sister; that’s it. But we are also changing and ready to do new experiments.
Ganpat who was seeing all the rituals very keenly till now rose from his seat. His heart was also throbbing due to excitement and happiness. He was amazed that being so much away from Gujarat the same rituals and mantras were being followed. Bride being annoyed by proposal of marriage and going to Banaras for studies, maternal uncle (Mama) trying to console and convince him and promising him to give anything he wishes if he stays at home and agrees for marriage. Bua putting Kajal in a eye and leaving one eye for gift and may other things. Everything looked so familiar. Really in spite of different taste-buds and food-habits, different dressing style and sense the whole country is one in its heart and feelings. From east to west and north to south there are so many common things and the regional differences are so minor that they are negligible.
Everybody was being called for feast. Param called all the friends for the same. This team of Panch Pyare sat aside from the others for the feast. It was wise to sit aside than listening comments from the elder people of family or other villagers. With setting sun people started talking about up-coming day’s programmes and rituals. When there is breeze of happiness people generally become futuristic as everybody wishes to welcome future with a pleasing smile and happiness. Similarly when things are unfavourable, a person become past-oriented and tries to find such movement where they fought against the odds and defeated them; this helps them regain courage and strength for struggles in life. The evening converted into night and night into a pleasant morning. In the morning everybody was active once again. Relatives started gathering from all the places. The Baarat was gathering. Every new comer was treated as if a great celebrity would have arrived. Water along with different kind of sweets, paan and tobacco were being served lavishly along with smiles and concerns for each other. It seemed as if warmth of the relations was making the place hotter along with the running time.
Till 3:00 PM the Band-Baja had arrived. The sound of their instruments enlightened the hidden desire of the young ladies to dance. Slowly their feet started throbbing on their tune. Happiness and efforts could be seen altogether on their faces. But there is something different. What’s that? Ladies dance in our place to at such auspicious functions and the same is being done over here too. Feets and hands of these ladies are not as free as in our place because of the limitation of Ghunghat and consciousness regarding their respect. It seems as if they are struggling for the freedom by throwing their feet and hands in the sky, they are raising their heads again and again for visualising the horizon of growth and trying to push hard the boundaries by their thumkaas for their development but in vain. The chain of customaries and beliefs seem to be too hard to break. But a time will come when they will be able to overpower these bindings and match the speed of dance to the tune so that it becomes even more attractive. These ladies will be shrilling and thrilling with happiness on their success over here as well as there too to some extent.
Baarat started as per scheduled time. Everything went peacefully as per the muhurat. Bride and groom finished all the customs of blessings and welcome in the house. There was happiness everywhere.
Ganpat started prepration for Allahabad. All the friends were ready by the time he packed his belongings. Ultimately what a student can do? Don’t they feel that they should be able to enjoy the life as other people in the society are able to do? But they are powerless against time. Today is the time to do something, to perform and to achieve, once this time is lost, the whole game is lost. Who will ask for the losers? May be after some time they may have to lose the support of their family members and close ones too in such a case. It’s a general tendency that if the burden becomes too much, people keep the same down. And for how long burden may be carried out?  In last stage of life it becomes difficult to carry out one’s own load, expecting retired/old parents to do so for their children is really a continuous torture to them.
 All the friends had reached Allahabad after 4 days. All of them have devoted themselves to studies. And normally it’s a practice that society and way of working of students is always different from the general public. Being a bit distant from society is normal for them as it helps them to concentrate better and reduce the wastage of time.
Classesses are still going on and same is the case of their preparation for exams. Dreaming about getting success without being concerned about the carrier, is just as impossible as hitting flies from distance without movements of hands. It’s just impossible.
 One may get distracted from the target, but somehow at some moment of time everybody realises and tries to align oneself towards his target. Our warriors are also passing through such conditions. They are warriors as battle of life has already blown the horn and demanded their all efforts to prove their mettle. And they too are sharpening their weapons and skills to get over the difficulties. It has rightly said that no one has learned from the womb of mother and all the payment of registers maintained by Almighty is balanced over here itself. You can claim for interest if you have some fixed deposit. Working hard with devotion for the target is real fixed deposit. If you are new to banking you have to take guidance for transactions same is the case of Civil Preparation. Otherwise one will work like an oxen and never get the expected results till all the time and money has gone away.
Proper guidance is generally misunderstood as coaching but it’s not necessary that one gets proper guidance only through coaching. Any senior who is knowledgeable and he without any prejudice and selfishness wants to help you out can be a good guide. You have to take a list of good books, magazines and build your taste towards them. Slowly the understanding and aptitude to crack the exam develops on its own and once in the stream student becomes knowledgeable and mature enough to decide which book or material will fetch more results. Coaching is also not a bad option as it binds your time frame and leads you towards continuous, consistent and committed studies. Normally the dilemma regarding coaching is out of the mushrooming institutes on whom to rely upon. As poisonous mushroom may ill effect your health and may be a threat to your life similarly a wrong institute may lead to wastage of time and money and put your career at backstage. That is why people generally say that preparing for civil services is very tough task. At first you will have to select two subjects then books for those two subjects and after that struggle with the graves, rivers, mountains, economists, political experts, law experts, biological substances, chemical formulations and phenomena of physics for the general knowledge. If this also doesn’t work, choose some good coaching and arrange for the fees of the same. After doing all this you may hope for cracking preliminary exams.
These concernscan be easily noticed in the conversation of Ganpat and his friends. It is always recommendable to have idea of depth of water before jumping in to it. This increases the probability of success.
Sankat has once again got a letter as blessing of father and why not he is appearing for preliminary exams after3-4 months. He certainly requires mental and emotional support at this time and his father has given brahmaastra in his familiar way, so that he can concentrate and win the race.
Dear nuts,
Blessings!
We are quite happy and contented and hope the same for you and your family. Don’t be surprised by the word family as every youth wishes to have his family some day; and being a young and dynamic person sometimes you also would be dreaming of family. Every adult sees such dreams and you also ought to do so, but my dear child let this dream be dream only for some time. With this dream there are certain dreams which you need to realise and actualise first as they will act like pillars or base for the former dreams. Airy dreams without base are very fragile. So dreaming and preparing base for the same should go on simultaneously. If family is co-operative and well to do, then it doesn’t let the dreams of the children die and helps to strengthen the dreams. My parents and your mother never let my dreams go waste or die regularly tried to strengthen them. Whatever I am, howsoever, it’s because of mine, society’s and the most their contribution.My son if you have real faith in the relations they always empower you by moral and social support which helps you to counter any situation with any extremity.
Once son becomes mature, father should not suggest or instruct must to him. Just focus on your aim, for which you have been sent from here. Once the time is gone, it doesn’t return back. Now there is very less time with you. You have lost a lot of time because you were new in Allahabad. Dear, Allahabad is city of sacrifices. For achieving your aim you will have to sacrifice your laziness, hasten, your shortcomings etc. Try to understand your strength and weakness. Put effort on eliminating weakness. You will certainly get result.

Your lovely father

 

 

Panchakshar: The Courageous Story of Five Indians - 11


Festivals are also very unique things. Pleasure of life cannot be imagined without them. There is something in them which helps to forget the biggest miseries and harshest hostilities. Probably happiness and enthusiasm both are transmissible and smiles, laughter, curiosity and hope of sweet dreamer innocent children provokes happiness in our hearts.
Every person who is away from his family and close ones is automatically drawn towards the sweet memories of past. Ganpat is also going through such situation. Even being 13500 km away from his native he meets daily with his parents, his closest friend Vijay and his beloved Shruti. One doesn’t need to remember the people who are close to ones heart. Memories themselves centralize and shrink as if pulling the nerves towards them.
Navratri is coming close. The frequent tide of memories is quite natural. Navratri and Garba dance are as chli-daman to each-other. When he was a kid he had asked his grandfather, “Why these ladies dance with the pots having lamps in mid of them on their head?”
Grandfather told, “My son, the pot is symbol of womb, and the enlightened lamp in it is symbol of life. The purpose behind this dance is to pray that as offspring are safe in their mother’s womb, the same way the children in the womb (world) of almighty Godess Jagdamba be safe and happy. Garba has originated from garbha. And all the creatures are children of maa Jagdamba, so she is prayed in the garba so that happiness, prosperity and wellness come to everyone.”
He realises that how much difference is between garba in the olden days and now a days. In the olden days people use to dance on the bhajan and kirtan songs and thap of dhol and today people go for garba dance to enjoy the company of friends or reduce fat and DJ and pop music played at the garba venues. Ocean of devotion is miles away from them.
Still after hearing name of garba, a tide of zeal and passion starts rising beneath, something happens in the heart. Girls start practicing 15-20 days beforehand. They buy Chaniya-Choli for themselves as per their figure, complexion and taste. They go to parlours and get facials, face packs, make-ups of different kind, tattoos etc. as per their needs. Tattoos, how this festival can be complete without them? As per one’s concept of modernity they are applied on chin, arms, back, belly everywhere where their cultural consciousness allows them to do.
And with maa jagdambe’s grace every girl becomes fairy. Fairies elated and amused shrilling with thrill and happiness here and there in Ambe maa’s chowk. Who will be able to be indifferent from these modern live fairies? Probably no one, that’s why the nights are spent drinking their beauty through eyes.
But does this stop over here? Ch..ch..ch..why am I asking such an irrelevant question? Now imagine smart, well-dressed, fashion oriented but traditionally dressed boy’s, who have appeared in the chowk only to attract the aforesaid fairies. To eliminate the doubts about dancing skills they also practice beforehand so that they can match the girls.  In such a situation probability of Lord Kama and Godess Rati dancing in vivid living forms, copying Krishna and Gopis doing raas cannot be denied. It seems as if youth would have come down from the heaven and knowingly or unknowingly would have been praying and doing parikrama of Aadi-Mata. Sometimes these couples succeed in their life and become life partners for ever. Praise the Aadi Mataa, how generous she is!!
He is unable to forget last navratra. He got purna-prasad of all the prayers in navratras and garba’s in last navratra’s only. Shruti had done all the arrangement. She had brought Mercedes of her friend along with her friend so that there doesn’t arise any problem. They did garba in ‘Heart-Killer’ till 2 am. Shruti and Ganpat were dancing in each other’s desire. Dimple was witness of all this, the same dimple whom Ganpat’s father wanted Ganpat to get married with. After 2 am Shruti and Ganpat went in the Mercedes in a silent street for having some rest.
“Oh God! At last I got you. I had been so hungry for your love.”
“And I had been not satisfied yet by drinking your beauty through eyes.”
And looking the images of their selves in each other’s eyes they were in each other’s arms. Instantly Shruti pulled Ganpat’s face on her breast. Ganpat started losing himself in the human aroma and could not come out of that and with the passing time it was becoming difficult to unfasten them-selves....
But will he be able to go for garba this time? Probably not, he may have to satisfy himself with Ramleela this time. He has heard a lot about Ramleela of Banaras. It is said that performers of ramleela in Banaras learn all the verses of ramcharitmanas by heart and different scenes are performed at different places which add the realistic value of the play. The life partners in the play become life partners for ever for example actors playing part of Ram and Sita become pair forever and the expenses are paid by king of Banaras. To carry this practice for ever without any obstacles all the actors are specifically chosen and are unmarried. Slowly desire for visualising the Ramleela became stronger and reached to its peak when he sat in the train for Banaras. Really seeing Ramleela was a new experience.

 

 

Panchakshar: The Courageous Story of Five Indians - 10


Today is rakshabandhan. Madhusudan and Sankat have gone to their home for the festival. Paramveer has also got a rakhi along with a letter from his sister kamaljeet. Reading the letter and tying rakhi he is quite happy.And why he should not be happy? He knows it well how difficult it is to have sister form the place he and his parents belong to. That’s why he considers himself quite lucky in the matter.
Ganpat had gone to Bade Hanumanji Temple in the early morning. He did darshan over there. It is natural to get emotional at such time and remember family members.  By taking dip in the spirituality he got peace and after that he returned back to home via university road. He saw many students coming with some eating stuff in the polythene bags. He could not stop himself to ask one of the known faces regarding this. He was told that because of festival the mess was closed and everybody was trying to arrange something for the hunger. Today he came to know that hostelites who are famous for fights are also bound to be on their knees against hunger. All the right and wrongs generate from need of stomach only.
Till now Ali was in his room itself. Ali was remembering his sister. His sister was quite bright in the studies. But she could not study more as she would have to go to city for the higher studies. And it is not accepted in his community. If his father doesn’t consider his community’s belief and sends her to city for further education it is very much possible that community will also not consider his family part of it. Really there are so many traditional beliefs in the society which are hindrances but still we keep them as if they would have been ornaments. Even if we feel suffocation in them we don’t do anything about them. What a helplessness it is.
This way he was thinking about the little doll of the family. In a way relation of brother-sister itself is a tie, what is the need of any other thing to be tied up? And whatever religion or clan one is, can anyone get free from the binding of emotions?
“Why you are so detached today dear?”
“I was lost in tides of memories of my family dear.”
“ Fine come out of that and let us talk some thing else.”
“What would you like to talk?”
“You would knowing Urdu quite well, right?”
“No, not much really. Just I can write alif, be, pe etc. And can speak a little bit.”
“Why dear? You should know Urdu.”
“Why should I know urdu? Just because am a Mohammedian?”
“You tell me how much sanskrit do you know? Can you read, write and speak Sanskrit? And if you know all this how many such people are there in your community who know all this.”
“Your point is quite valid dear.”
“It’s the same thing. People try to differentiate us on the grounds of religion and language and like fools we follow them. Nothing much than that.”
“It is said that all the terrorists, who have been caught are Muslims. If Pakistani’s and Bangladeshis are involved in terrorism it is but obvious that they will be Muslims, but for this distrusting all the Muslims of India is really unfair. Why so, do the criminals and rapists don’t belong to Hindu community? We will have to raise ourselves above this political throng; this can dignify only these illiterate politicians and not us. We common people have always been together and will have to follow the same. If we don’t trust each other then who else will trust us. I don’t know why people do so.My abbu was in defence. My mamu is also in arms. Two cousins are also in army. Mamu participated in 1971 and cousins in Kargil-war. What other evidence one needs to prove ones loyality.”
“But that vandematram issue, what do you say about that?”
“Is that any issue? Which patriot will not say vande matram? We say ‘sare jahan se accha’, ‘maa tujhe salam’, so why not ‘vande matram’, just because it’s in sanskrit? No it’s not an issue at all. It’s a baggage of selfishness hung by traditional muslim religious leaders on the nail in the wall of unity, which should be avoided by both the communities.”
“Don’t youthink you people are still tough-lined and not able to leave the traditional ways where the whole country is going ahead on the way of growth and development?”
“What are you saying Ganpat? Who doesn’t want growth and development? We also want growth and development. The problem with us is that if we are having community leaders like Shabana, Akhtar and Gilani kind of people; we have traditional tough-lined leaders too. Most of the General public is in contact with this tough-lined people who try to mend the things in their own way on the name of Koran or religion. They know it well that if common people become literate and open-minded they will lose their most of followers which will be equivalent to losing their power.”
“But how long it will go like this? How long will you people carry this autocratic thinking of theirs? We are also having so many Holy Scriptures, but we have changed and accepted the change continuously.”
“Yes, that’s true but you people have also started changing from the time of freedom struggle, in the process of which the middle class came into the picture. In our community also it is coming up. Intellectual people among us are also cautious about this autocratic way but it will take time. When the intellectuals will come in majority, all the doors will be open for opportunities for our community.”
“Asgar Bhai don’t you feel that being Hindi a mother tongue to people from states of Uttar Pradesh, Madhya Pradesh, Bihar, Chattisgarh etc. it’s not a problem for them as for others in India?”
“Ganpat Bhai you are telling this because of ignorance. In reality Avadhi, Braj, Bhojpuri, Maithili, Rajasthani, Haryanvi are different languages and Hindi is our earned language. We need to learn it as you do.”
“How is it possible? Generally it is said that Hindi is the mother tongue for this belt.”
“So what? Have you ever noticed how Paramveer speaks? You can get some accent of Khadi Hindi in that some times. Hindi has developed from there. As you are unable to understand Marathi, the native of western Uttar Pradesh is unable to understand Maithili.”
“What do you feel; the opposition of Hindi in south is fair or what?”
“Not at all. Love of mother tongue is natural and justifiable, we should not ignore it. Learning English is also inevitable as it is global language and enhances the opportunities of growth and development in terms of science, technology and economy. But Indian sub-continent is as multi-lingual as Europe. If one wants to understand everybody over here on should know Hindi. On whatever rank (4th, 5th or 6th) you prioritize it, but it should not be resisted upon. It is a medium to keep us united. At the same time prejudice of Hindi speakers that everybody should love Hindi instead of their mother tongue is childish. At the same time I suggest North Indians to learn south languages to eliminate such resistance.”
“Bravo! What a solution you have given Ali Bhai?!” Paramveer exclaimed in pleasure.
“Arre! When did you come,Param?” Ganpat asked.
“I was here since long and was listening both of you, but did not interrupt in between as an important discussion was going on and an interruption would have ruined the essence of discussion.”
This brought smile on everybody’s face.